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The ”Magic, Astrology, Demon Worship and Necromancy Bible Study for Small Groups” Now Available.

 

Saul and the Witch of Endor. By Allston, Washi...

Saul and the Witch of Endor. By Allston, Washington. 1820. Oil on canvas. Canvas: 34 5/16 x 47 1/8 in.; 87.1538 x 119.6975 cm (Photo credit: Wikipedia)

I just made the ”Magic, Astrology, Demon Worship and Necromancy Bible Study for Small Groups” available.

There is a lot of information out there about these ideas or concepts.  Some say there is no such things.  Some say this and that are evil and this and that is actually okay because…  Some say that everything is an evil trying to get you and the world is a scary place where you have to avoid everything but the church bulding. And so on, and so on.  There is a need to really look at what God as to say through the Bible and how He has instructed us to act.

The studies are created to use the same discovery concepts the S.E.A. of Galilee Fellowship uses for all studies:

S = SCRIPTURE; read and discuss a passage

E = EXPLANATION; look at questions that help explore and discover what the passage is really saying (what God is saying through this particular passage to mankind, to your household and specifically to you)

A = APPLICATION; participants make a commitment to take action on what was revealed as what God wants from us through the study (the teaching them to obey from The Great Commission.

The studies are designed for leadership to be done by a person who is facilitating the study and not by a teacher etc. the facilitators main job is to get everyone involved in the discussion for each question.

The other task the facilitator has is to teach the group to lovingly ask “Where do you see that in this passage” if someone brings up something that is not related to the passage being discussed or some perceived heresy.

The actual page for this study is: https://seaofgalilee.wordpress.com/s-e-a-of-galilee-fellowship-bible-study-outlines/magic-astrology-demon-worship-and-necromancy-bible-study-for-small-groups/  

The study can be accessed directly as a PDF file by clicking https://seaofgalilee.files.wordpress.com/2012/09/magic-astrology-demon-worship-and-necromancy-bible-study.pdf

You can print the PDF file from there or you can go back and forth to the page for reference as needed.

Be blessed and seek first the kingdom,

W. Lawrence Hess

The Discovering Church Planters and Missionaries of the New Testament Bible Study – NOW AVAILABLE

Earth's gravity measured by NASA's GRACE missi...

(Photo credit: Wikipedia)

I just posted the Discovering Church Planters and Missionaries of the New Testament Bible Study as a free download in a PDF format.

This discovery study outline was designed for studying what the Bible actually shows us about Chruch Planting and missions work. This study goes through the churches of the New Testament for our example of what we are supposed to be doing and how we are supposed to be doing it.

This is aimed at more mature Christians who are getting ready to work in a larger capacity as a church planter, as a missionary or a minister of some sort.  It is a feirly intensive study with slightly longer passages than usual and can be used in stictly small group settings or can be used as part of a class that does small group breakout sessions and discussions as well as class discussion.

This study is not designed to be just about learning however, the focus is on going from learning, to doing to living a lifestyle of a church planer or of a missionary..

The studies are created to use the same discovery concepts the S.E.A. of Galilee Fellowship uses for all studies:

S = SCRIPTURE; read and discuss a passage

E = EXPLANATION; look at questions that help explore and discover what the passage is really saying (what God is saying through this particular passage to mankind, to your household and specifically to you)

A = APPLICATION; participants make a commitment to take action on what was revealed as what God wants from us through the study (the teaching them to obey from The Great Commission.

The studies are designed for leadership to be done by a person who is facilitating the study and not by a teacher etc. the facilitators main job is to get everyone involved in the discussion for each question.

The other task the facilitator has is to teach the group to lovingly ask “Where do you see that in this passage” if someone brings up something that is not related to the passage being discussed or some perceived heresy.

The Study Guide is rather large and may take a minute to download or print.  Access the page at https://seaofgalilee.wordpress.com/discovering-church-planters-and-missionaries-of-the-new-testament-bible-study/  or you can just open the file directly at Discovering Church Planters and Missionaries of the New Testament Bible Study.

Blessings…

Wade Lawrence Hess

Marriage Bible Study For Small Groups Available

Rings BW Mono No.3

(Photo credit: Richy5497)

I just posted an outline for a small group study intended for the marriage enrichment of Christian couples.

At the moment the outline contains 33 studies and the details of how to conduct the studies using the S.E.A. of Galilee Fellowship format.

The study; Marriage Bible Study For Small Groups is available as a PDF file on the Marriage Bible Study for Small Groups page

To go directly to the PDF file click here -> Marriage Bible Study For Small Groups

I pray that ministries, families and individuals are deeply blessed by this outline,

W. Lawrence Hess

The Way My Child Receives the Kingdom pt. 2

First Church Nerd Party

(Photo credit: Richard Masoner / Cyclelicious)

The Way My Child Receives the Kingdom pt. 2

 

Mark 10:15 GOD’S WORD Translation (GW) 15 I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it.”

Today was an interesting day which gave me an interesting follow up opportunity on my discussion with my son about his perception of what it would take for him to have the perfect church experience.  (The Way My Child Receives the Kingdom pt. 1)  Some of what transpired today and a new conversation on the issue have come together to shed more light on his vision of the perfect church.

When he and I had this conversation about a week ago he had some surprisingly well though out answers which led me to believe that he had thought about some aspects of this before. I also had some questions about his theories and answers that could also be answered through some experimentation on his part with a few different church models.

Lets back up and look at some of the circumstances surrounding this conversation as I believe these tidbits of fact are relevant.

My son is thirteen going on fourteen later this year.  The mega-church my family attends has several different children’s and youth ministries that group age groups together.  There is a junior high school ministry which is where he is usually put because of his age and grade on school.  He did start going to that age group a year and a half early because he is simply a big kid and was kinda bored with the younger group.

In the junior high school group there is a set service with worship, announcements, a sermon which all of the participants are required to sit in.  Then after the service the preteens/tweens are unleashed as a loud, screaming stampeded of energy to play various videogames, board games, billiards etc. or to lounge on couches and chairs to while gobbling their favorite snacks from the snack stand.

For a long time, my son loved this service then came the day when he simply decided that he didn’t want to go to that service, saying it was boring.  He started insisting that he come with us to the main sanctuary for the regular service.  He seemed to be a little bored at the main service, but tried his best to remain attentive.  He has repeatedly stated that he prefers the main service to the youth service.

Then, in the discussion he and I had last week, I got a glimpse as to why he did’t enjoy that service any more.  To sum it up before giving any detail, I would have to say that he flat-out outgrew the service both in regular maturity and in spiritual maturity.  Their goal was to build a deeper desire for the things of God and he grew that desire and ended up noticing the limitations of or holes in the service that would not build his next level of growth.  In seeing the holes in the junior high school ministry and not being old enough for the high school service he decided the youth ministry was just no longer for him.

Then when we had the whole “The Way My Child Receives the Kingdom pt. 1” conversation as well as a couple of conversations that followed, I caught a glimpse of some of the challenges he was having.

A key was that he was not a fan of the fact that a lot of what happened was things that people were forced to do (or at least felt forced to do) and was truly disingenuous and much of the interaction with God was manufactured and artificial.  Well with the middle school kids they are forced to sit through all of the service components before having the fun part (which is what many of them were apparently looking forward to as the good part). In further discussion with him and thought I would have to say, that I might find I hard to seek the deeper presence of God if I were surrounded by people who didn’t want to be there, but that wanted all of this God stuff to be done so we can all go and have fun.

He had mentioned something I was curious about, but was still pondering and so I had not included it in the previous post.  He had stated that his service would not have video games or other distractions of that sort as it takes the focus off of God and seems to make (at least the middle school kids) less likely to seek God.

Then a lot of the observations that

He made several observations that apply to the main service also that all seem to be shaped by his newfound understanding that artificial worship is not worship at all and is thus a waste of time.  The only real benefit a person gets from attending a worship service if everything that is done there is artificially done is whatever benefit a person gets because he/she sacrificed and hour or two of their time to be where he or she thinks God would like him/her to be once a week. 

Today, while we were on our way to church a couple of our relatives called him to inform him that they were going to be in the high school service and wanted him to come.  He was excited to see them and wanted to go so I told hi he should.  He didn’t know if he could get in, but he is a pretty big kid and easily looks old enough (he is still a year younger than their usual lower age limit).

One of the suspicions I had in our previous discussions was that he had “perfect world” theories (probably mixed with a wee bit of what he thought I wanted to hear) about what a church that was perfect in his view was, but had not considered if he would actually be as drawn to that as he was thinking he would be.

By the time the service was over today I cold hardly wait to ask the question again relative to the high school service.  I was also curious what technique they use to get and keep Silicon Valley high school kids in church.

I asked about the service and the structure they used and my son happily answered.

He said they had two or three worship songs, one announcement and a sermon done by the youth pastor (who I went to bible college with and have a deep respect for).  He said this so happily so I thought through what we had discussed previously and remembered that he had specifically wanted a shorter service, with few if any announcements and basically just the worship and the sermon. 

I loved that the service structure was what he had basically wanted from God, but was puzzled by one thing:  Isn’t this similar to the structure that the younger group had that was so artificial.

When I asked him if people were forced to participate etc. he answered with a very excited “No!”  He stated that participation in the worship and sermon etc. was purely voluntary and if you did not want to participate you could just go and play video games etc.

This was interesting to me because it is probably that most of these teens that were there were forced to go to church by their parents, but once they arrived at the service they were given an option to ignore the “God thing” altogether.  In my mind, high school teens when offered a choice between listening to a bunch of this “God stuff” and singing mushy Jesus songs would almost unanimously choose video games and “kickin-it” with their friends.

So I asked, “Did a lot of people choose not to participate?”  He said an emphatic; “No!  Almost everybody sat in the service.”  I was intrigued by this.  The fact is they were not forced at all seemed to have the opposite effect on the high school age kids.  They seemed to be more involved because they didn’t really have to be.

I wondered if they took an offering.  My son said they did, but it was different.  Instead of the passing the bucket, which he said put inordinate pressure on people, during the service they matter-of-factly said that if anyone had an offering they wanted to make they should come up front and drop it in the bucket. 

I immediately thought back to our previous conversation about the pressures of the bucket passing and though everyone going up front but me would be way more pressure then sitting in my seat and just passing the bucket past me.  So I specifically asked my son if he felt pressured by the offering and he answered, “Not really.”  So there was a level of pressure applied, but it was done in a way that didn’t force you to experience much guilt if you didn’t give, didn’t want to give or couldn’t give.

I asked him if people brought Bibles.  He stated that a few people did but most people didn’t; “But, they projected the verses on screens for everyone and they used way shorter verses than in the main service.”

All and all he seemed very happy with this service which did at least somewhat satisfy much of what he thought a service should be like to be relevant to him.

So then I started to wonder about the things I have been pondering over the past couple of years like:

  • Do people even remember what is taught when in a traditional service (my personal asking of people and discussions in the days following a service has demonstrated that they usually remember little tidbits but not the large majority of what is said)
  • How deep of a personal experience with God each individual gets at a traditional service as opposed to smaller settings where you are kinda forced to connect with God and each other.
  • Do people think about how they should change because of what they have learned and make plans/goals to make those changes (another area where my own discussions with various people indicates there is some level of this normally, but it is very limited)

So I asked the questions:

Do you remember what the message was?  “He said yes and was able to regurgitate with some detail and even summarize the point of the message which was that “…even when there seems to be no hope God is there.”

Then I asked him:  “Do you feel like you felt or experienced God in the service?” 

He stopped with a puzzled look and then responded with a slightly less excited “No.”  He did explain that a few people seemed to experience God, he just didn’t.  I was intrigued with the tone of his response.  He seemed slightly troubled by the idea that this might be the wrong answer, but the tone also suggested that since it was such a good service experiencing God personally might not be as important.

I suppose he did encounter God in the fact that he worshipped him and learned from his word, but there are two things that are worth more consideration and possibly concern.

  1. If he does not know if he encountered God or not how can a gathering where we seek God be considered a success.  I do not say this as any attack on my son or his spirituality; I say this because it is a common mindset that I am constantly puzzled by.  The question in my mind is:  “If we are gathering in God’s name and we do not encounter him at that gathering, what exactly are we doing?”
  2. The similar idea that we do all of that stuff (sing, listen to the scripture etc.) and there is not further need to connect with God in that context.  If that is the case the amount of “God” in that context is limited at best.  The context is one of getting stuff about God without really getting God.  I guess this mindset (which is one I encounter pretty regularly) is one that has dominated our information driven American culture where information is king.  (The problem is that the people who had the most information about how God does things and about Jesus when Jesus actually came were the same people always fighting with Him and who ended up killing Him – Information about God is not the same as knowing God)

Then I asked him if there was something that he was going to do differently because of what he heard and experienced in the service.  He thought for a minute and said:  “No.  not really.”

This is another norm that I am always troubled by:  The idea that learning about what God wants is key and that doing anything about what is revealed to you is optional or something you just put off until it comes up as some major problem.

I see how in this context those conversations might just seem like a bunch of pressure or hyper-religious stuff, but these things are key.  This is where I have to agree with my son that having some kind of smaller group setting either in conjunction with this kind of service or in place of such a service is the best context for some of the more personal connections with God and with other believers.

In this context a small group discussion over a bagel and an iced tea or soda might be the best place to personally connect with God and to personalize what has just transpired. 

Thos groups would have to be with the people you are already comfortable with or at least the kind of people you can be comfortable with at that level.  After all that seems to be how the larger services are broken up at the church (the age groups and the reason my son connected better with this group that the younger group). 

For the purpose of this discussion we will describe these groups as affinity groups.  The tighter the affinity group (and possibly the smaller up to a point) the more opportunity to get deeper into what the verse means to you, what you will do about it and to get deeper into relating to God.

All-in-all, I think my son’s observations have proven to be correct observations.  The real test is the test of time.  After weeks and weeks of this how does he feel? As he goes through hormonal, mindset and perception of coolness changes does he still find all of this as relevant?

The real questions at hand are: How does any of this apply to his age group as a whole and how does any of this apply to the church as a whole.

These do agree with some of the research that I discussed in my previous post (What is Happening To The Church), but there are some aspects that could not be covered in the large group setting that my son is in now.  There would have to be a smaller context, possibly voluntary (that may exist and I simply don’t know about yet) where these tougher discussions and deeper connections would happen.

I hope these observations and discussions between my son and I are helpful to you and lead to further discussion in your context.  I can say that they have deepened my curiosity about what God is doing next in the church and what I have been doing (or not doing) to facilitate that.

I have been pondering how I receive God and what he reveals in much the same way that my son does.  How much of what he likes and dislikes is the same as what I like and dislike even though for vastly different reasons.  I have spent a lot of time recently wondering if I would grow better in the environments he has described and if I would greatly deepen my personal relationship with God in such a context.  I also wonder how much of what he is observing and thinking applies to much of our culture and possibly the whole world.  How much learning to receive the kingdom in the way that my son does needs to be sought after by me and by others.

I think in all of this I have seen some awesome potential solutions to the challenges the church as a whole is suffering from and have seen some gaping holes that could be paralyzing the church as a whole (or at least the American church).

A key focus that I was given as a new Christian by one of my mentors when I had noticed some contradictions in what I thought should have been going on and what was actually taking place. 

She stated that:  “God doesn’t show you things that are wrong just so you can complain or gossip about it.  God shows you something that is wrong because He intends for you to be a part of the solution.”

That needs to be what I and possibly everyone reading this needs to take away from these conversations.  The question “What part am I supposed to play in solving the problems God reveals to me?”

One more thought to ponder is the focus given to me via fortune cookie the other day:

ENGAGE IN GROUP ACTIVITIES THAT FURTHER TRANSFORMATION!

 

Be blessed in group activities that further your transformation,

 

W. Lawrence Hess

What is Happening To The Church

Abandoned Church

What is Happening To The Church

Matthew 22:36-40  GOD’S WORD Translation (GW)  –  36 “Teacher, which commandment is the greatest in Moses’ Teachings?”  37 Jesus answered him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the greatest and most important commandment. 39 The second is like it: ‘Love your neighbor as you love yourself.’ 40 All of Moses’ Teachings and the Prophets depend on these two commandments.”

A recent poll named “The Global Index of Religiosity and Atheism,” is stating that atheism is on the rise and religiosity is on the decline.  There has been similar research in the past few years and there seems to be more and more evidence to support all of this.

First off, before going any further in the discussion I think it important to note a flaw that I saw in survey.  The question that led to the statistic that showed that religiosity is on the decline might have produced incorrect results due to the wording and a shift that is occurring in some circles surrounding the word “religious”. 

In many of the Christian circles I run in, the word “religious” has come to represent a prideful, Bible thumping, legalist that is seen as the example of what not to be as a Christian.  If asked twelve years ago if I was religious I would have quickly said yes.  However, if asked now, if I am religious, I am most likely to quickly say no, I am spiritual.  In other words, I am a no on that question and I am a churchgoing man of faith who is devoting my life to working with others and according to this study, I would be one of the proofs that people are leaving the faith in droves. 

In other words, I believe the study is flawed, but not totally untrue due to other research I have seen.

Now, on to the topic at hand, people leaving the church in droves.  I remember repeatedly hearing one saying when I was a youth pastor and was encountering messages and trainings for youth ministry:  HE WHO CONTROLS THE YOUTH CONTROLS THE FUTURE!  I am not so sure the word control is the best word to use, but I get the point.  So, if the church of to day is to look at the future, it has to look at what is going on in the youth.

Well, according to the Barna Group three out of every five kids (59%) that are in church now will leave the church later  (see Six Reasons Young Christians Leave Church).  They did eight national studies and came up with six themes that seem to be the most prevalent reasons:

Theme 1 = Churches seem overprotective

  • “Their experience of Christianity feels stifling, fear-based and risk-averse”
  • “Christians demonize everything outside of the church”
  • “Church ignoring the problems of the real world”

Theme 2 = Teens’ and twenty-somethings’ experience of Christianity is shallow

  • “church is boring”
  • “faith is not relevant to my career or interests”
  • “the Bible is not taught clearly or often enough”
  • “God seems missing from my experience of church”

Theme 3 = Churches come across as antagonistic to science

  • “Christians are too confident they know all the answers”
  • “churches are out of step with the scientific world we live in”
  • “Christianity is anti-science”
  • “been turned off by the creation-versus-evolution debate.”

Theme 4 = Young Christians’ church experiences related to sexuality are often simplistic, judgmental

  • ‘they “have made mistakes and feel judged in church because of them.”’
  • “teachings on sexuality and birth control are out of date.”

Theme 5 = They wrestle with the exclusive nature of Christianity.

  • “church is like a country club, only for insiders”
  • “forced to choose between my faith and my friends.”
  • “churches are afraid of the beliefs of other faiths”

Theme 6 = The church feels unfriendly to those who doubt.

  • ‘not being able “to ask my most pressing life questions in church”’
  • ‘their faith “does not help with depression or other emotional problems” they experience’

I think the most pressing issue is the idea that they are experiencing Christianity as shallow and specifically the idea that they are not experiencing God in the church service.  I have to wonder:  If they are not experiencing God in the service, what are they getting in the service?  Clearly, nothing worth staying for!

It is easy to get all hyper-religious and say it is them and they must be way too self-centered and in great sin etc.  I do not have that luxury, because I have stated similar ideas in previous posts. 

Jesus Based Free-for-All vs. Super Leader/Heresy Hunter

What is Wrong With the American Church? Better Exegesis?

I am not saying it is impossible for a person to experience personal interaction with God in the average church service, but it is clear that whatever we are doing currently in most of our churches is not LIKELY to lead the youth that are in these churches now to that experience.  Without the experience of God, there is no experience.  It is just a room full of religious mumbo jumbo (consider everything else observed in the study).

Add to the ideas of:  Not being able to ask the pressing questions, that in the middle of all this church mumbo jumbo the church experience is incapable of solving real problems (like depression), the feeling that once you have sinned the church will never forgive you (in spite of what Jesus says he does) etc. the standard experience of the generation to come is not one that represents a deep personal love for God or a love for one another.

If we are not bringing the youth to a personal exchange of love with the Father and our example is not one where it is clear that we love one another (the fact they do not feel free to ask the deep questions, and feel openness means being frowned upon by the church  proves this) means we having trouble representing Christ adequately to the next generation.

John 13:34-35 GOD’S WORD Translation (GW)  –  34 “I’m giving you a new commandment: Love each other in the same way that I have loved you. 35 Everyone will know that you are my disciples because of your love for each other.”

If large groups in various places and in various churches/denominations are experiencing a lack of love, then it is probable that something we are doing may have communicates love to previous generations, but not to the ones to come.

We can blame them and ignore it until they become the dominant generation and it is too late or we can assume God is moving into a new season for our church models and move with Him.

Perhaps, if a new generation is coming through that thinks and experiences things in a vastly different way, the church should do some changing to match some of these changes (within the confines of what is biblical). 

1 Corinthians 9:19-23 GOD’S WORD Translation (GW)  –  19 Although I’m free from all people, I have made myself a slave for all people to win more of them. 20 I became Jewish for Jewish people. I became subject to Moses’ Teachings for those who are subject to those laws. I did this to win them even though I’m not subject to Moses’ Teachings. 21 I became like a person who does not have Moses’ Teachings for those who don’t have those teachings. I did this to win them even though I have God’s teachings. I’m really subject to Christ’s teachings. 22 I became like a person weak in faith to win those who are weak in faith. I have become everything to everyone in order to save at least some of them. 23 I do all this for the sake of the Good News in order to share what it offers.

Some of these things are relatively easy to change some would require massive shifts.  I do think a HUGE starting point is to be more open and candid and take a massive step away from the angry and inflammatory rhetoric that has become the public face of American Christianity.  We have to stop the overly vigorous debate about whose theology is better because it will not matter if you win the debate and get to preach the supposed best theology to and empty room.

What we need to do is open our minds to what is best representing God to this new wave of thought that He has allowed to rise up.  It is not that what we have built in concept has not been an awesome solution to the problems that were confronted during the years these models became en-vogue.  Those problems are no longer the focus because the model was successful so new problems arose that have to be met with different solutions.

From a more personal perspective (supported by some empirical evidence) I do think that some kind of small group experience, which can be tied to a larger worship service or could also not be, would seem a better venue to deal with many of these issues.

The more personal experience and the more close knit culture of small groups can be more conducive to a more open and caring experience.  There is more room to discuss the harder questions and although the answers may not be perfect the idea that God is interested and personal interaction with God and other believers is a better foundation than attaining of mere information. 

After all, the people who had attained the most Bible information in Jesus’ day had all the information to know Him better than anyone else and yet they fought and resisted Him at every turn, persecuted Him, ridiculed His work, and eventually had Him killed.  It is no good to know the Book of God if you still end up not knowing the God of the book.

There was a study and the resulting article from the Barna group from 2007 that suggests my focus on the small group models might be at least a good step towards looking in the right direction.  House Churches Are More Satisfying to Attenders Than Are Conventional Churches suggests that a far greater amount of attendees at house church models were satisfied with the leadership, the faith commitment of the people involved in their gathering, the level of community and personal connectedness they experience, the spiritual depth they experience in their house church setting.  This was a study of all age groups, but look at how many of the same areas surveyed are tied to or at least related to the reasons teens stated they were drawing away from the traditional church.

If you look at what the results show is taking place at these groups, you can also see how the individuals participants in the group have more potential for personal experience with God and each other that in the traditional setting of any size.

  • 93% have spoken prayer during their meetings
  • 90% read from the Bible
  • 89% spend time serving people outside of their group
  • 87% devote time to sharing personal needs or experiences
  • 85% spend time eating and talking before or after the meeting
  • 83% discuss the teaching provided
  • 76% have a formal teaching time
  • 70% incorporate music or singing
  • 58% have a prophecy or special word delivered
  • 52% take an offering from participants that is given to ministries
  • 51% share communion
  • 41% watch a video presentation as part of the learning experience

I am always astonished at the resistance that ideas like this get from traditional church is the only way people who have made an assumption that a building with a seminary trained pastor and a big cross on the front is the only way God will reach people properly and effectively in our culture. 

Well, first off, statistically that is simply not true.  Think through all we have discussed here.

Second off, there is no example of a church of that kind in the new testament.  There is the idea of a pastor and teaching etc. but the only clear models were in homes and the Jewish believers in Israel still went to the temple as a cultural norm.  The non-Jewish converts met in homes.

I am not saying to put the wrecking ball to your building and abandon traditional ministry.  I am just saying that to say the house church or small group people are somehow unbiblical or somehow less Biblical is an outright lie.  They are from a literal perspective doing a better job of following the example of scripture than those of us (I myself still attend a traditional church with my family) that still attend a traditional service.

Philemon 1:1-7 GOD’S WORD Translation (GW)  –  1 From Paul, who is a prisoner for Christ Jesus, and our brother Timothy.  To our dear coworker Philemon, 2 our sister Apphia, our fellow soldier Archippus, and the church that meets in your house.  3 Good will[a] and peace from God our Father and the Lord Jesus Christ are yours!  4 Philemon, I always thank my God when I mention you in my prayers because 5 I hear about your faithfulness to the Lord Jesus and your love for all of God’s people. 6 As you share the faith you have in common with others, I pray that you may come to have a complete knowledge of every blessing we have in Christ. 7 Your love for God’s people gives me a lot of joy and encouragement. You, brother, have comforted God’s people.

Consider the statistics above and the observations of Paul about Philemon and the “church” that met in his home.  It was successful and Paul himself, inspired by God (as anything that appears in the Bible is inspired by God) calls the meeting in Philemon’s home a “church”.

We are so busy looking at keeping things the way we think is best (the way we as individuals are comfortable with) that we fail to seek what will work best for the next wave God is bringing into dominance throughout the planet.  It is a failure to love God as it is a failure to love what He is loving how he is loving it.

So do I believe droves of people are leaving the church?  Absolutely!  Do I think we can stop the bleeding?  Absolutely!  Before the problem started I believe God had already laid the foundations of the solution.  I just suspect that some of us Jonah’s are resistant to the kind of work God is calling us to next. 

 

Spit up on the beach and ready to minister as God wishes,

W. Lawrence Hess

The Church of Only What is Needed? PART 2

Bible

Bible (Photo credit: Sean MacEntee)

The Church of Only What is Needed?  PART 2

Please read The Church of Only What is Needed? before reading this post as they are deeply tied together.

  • In such an environment, what would and could you use to have a church service of some kind?
    • I would obviously focus on small groups with only trusted and safe. 
    • Probably would be whole families which deepens the spiritual growth experience and commitment
  • What would it look like?
    • The groups would be discussion based on the scripture and may or may not include singing as worship and prayer (if safe to do – apartments & condos etc.) 
      • Bibles would not be brought to the group.  Attendees would write down just the verse for that week and bring it with them
        • safer – traveling they don’t carry bibles just a sheet of paper.  Single sheets are easier to hide if authorities come.  If caught the Bibles are still safe
        • Writing down the passage will be better for studying and remembering the passage.  If Bibles were taken by the authorities the people will remember more details about the scripture.
    • A focus on taking care of one another as community must be instilled in the group from the start.  Can be as simple as asking a couple of questions:
      • What has happened as a result of the changes you have made in your life from what you learned?
      • Do you have any needs or problems you want to share with the group?
      • Can any of us in the group help any of the others with their needs?
  • Where would you have it?
    • The groups would meet at a different home each week (which would keep it less obvious and also allows participants to share the hosting duties.
  • Who would lead it?
    • There would be no actual leader there can be a facilitator each week to create a structure (By not having an actual leader the loss of a leader cannot have the effect of killing the process)
    • The absence of the need for a leader means the process is based on a group of equals seeking God and the Holy Spirit has to completely be the leader.  (reliance on God is by design more important than human leadership)
  • What would you bring?
    • The written scripture is the only thing that participants would have to bring.  They may bring food & drinks etc.
  • Then comes the big question so many Christian’s find most important (which in this context seems a bit secondary at best): How do you ensure there is no heresy?
    • The focus of all studies has to be obedience to what is in the scriptures.  Every study has to end with a question like:  “What do you need to do differently because of what we learned in this study.”
    • The group has to be taught to confront any instance of somebody mentioning something or trying to add something to a study that is not in that particular passage.  The lifestyle of the group has to grow to the point of asking similar questions about everything any participant or the group as a whole does.
  • How do you ensure the way you have the church is Biblical?
    • As everything is based on the scriptures and more specifically obedience to the scriptures the group would be completely Bible based and would base any changes on revelation from the Bible.
  • How do you “Go forth and make disciples” or spread the Gospel?
    • The spreading of the gospel will be done through relationship.  Family and friends who are interested or want to participate will be organized into new groups to do the same kind of studies and fellowship (by being a new group there is no information on other groups etc. for spies and also the new believers will have their own growth and reliance on the Holy Spirit)
  • How do you keep the church members as safe as possible?
    • The previously mentioned safety measures and the fact that group members do not have information on the other groups to begin with, keeps the danger to all the groups at a minimum.  (if one group gets broken up or were to drift into heresy etc. the other groups will not be affected)

Acts 2:42-47 GOD’S WORD Translation (GW)  –  42The disciples were devoted to the teachings of the apostles, to fellowship, to the breaking of bread, and to prayer. 43A feeling of fear came over everyone as many amazing things and miraculous signs happened through the apostles. 44All the believers kept meeting together, and they shared everything with each other. 45From time to time, they sold their property and other possessions and distributed the money to anyone who needed it. 46The believers had a single purpose and went to the temple every day. They were joyful and humble as they ate at each other’s homes and shared their food. 47At the same time, they praised God and had the good will of all the people. Every day the Lord saved people, and they were added to the group.

The model I have come up with her fits into both the house church model and would work well along side our more traditional western church model.  A model like this would work in our context and helps us get to a bare minimum for church.

So let’s look at what I have found in my model to be the bare minimum for Christian fellowship.

  1. People meeting together
  2. Scripture
  3. Guidance from the Holy Spirit
  4. Obedience to God and the scriptures
  5. Caring about and for one another
  6. Simple facilitation that probably rotates (simple guidelines maintained normally by the group but ensured by that week’s facilitator)

Matthew 28:18-20 GOD’S WORD Translation (GW)  –  18When Jesus came near, he spoke to them. He said, “All authority in heaven and on earth has been given to me. 19So wherever you go, make disciples of all nations: Baptize them in the name of the Father, and of the Son, and of the Holy Spirit. 20Teach them to do everything I have commanded you.  “And remember that I am always with you until the end of time.”

John 13:34-35 GOD’S WORD Translation (GW)  –  34“I’m giving you a new commandment: Love each other in the same way that I have loved you. 35Everyone will know that you are my disciples because of your love for each other.”

Hebrews 10:24-25 New International Version (NIV)  –  24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Everything else that is included in many of the church models I am familiar with and the one I attend is not evil.  The problem is that these things are not necessary to have true Christian fellowship as demonstrated in the Bible. 

These kind of simple fellowships based on study of the Bible as equals, caring for and about one another, obedience, and accountability to stay within what is found in the scriptures is the model that we actually see in the Bible.  The New Testament church never really looks like the western churches we have built when you look in the Bible.  That does not mean that the western church is somehow evil etc. it is simply just not mentioned as good or bad.  But the model here is based on what is seen in the scriptures.

Our version of the church could have this also (as the church in Jerusalem where the members met in houses and at the temple) or as the gentile churches of the New Testament where there would have been no visits to the temple just house churches with no available highly educated leaders (church planters like Paul etc. would get the first believers started, teach them as much as they could and leave). 

The New Testament church model allows for a model with a large congregation with small group components as a major focus as well as for small groups as the church without any large group meetings of that kind.  The one focus seems to be that the key to the examples we have in the New Testament is that the small group component is the part of the structure that is not optional.

I suppose that “The Church of Only What is Needed?” would have to be the small group very similar to the model I came up with.  There would be little need for money and other resources and it would build fellowship and obedience based discipleship for all participants.  Reliance on God and accountability to the Holy Spirit would be focuses and the trusted insurance against heresy.  The absence of human leadership in the sense that we are used to means that only God would get the glory and God would be the one ultimately looked to for all guidance.

The “The Church of Only What is Needed?” would only need people, Bibles, a heart for obedience and some simple guidelines.  God’s faithfulness and love would be the guiding light for all else.

This is just some food for thought on this topic on the church models and need for professionally trained pastors.  What are your thoughts?

The Church of Only What is Needed?

St. Martinville de Tours Catholic Church, the ...

St. Martinville de Tours Catholic Church, the home church of the Acadians (Photo credit: Wikipedia)

The Church of Only What is Needed?

In light of the previous post and the discussion I had listened to about churches without pastors which led to that post, I started to ponder what would a church look like if it only consisted of what was absolutely necessary.

I had heard an example once that I think totally changed my view on this topic.

What if you lived in a country that absolutely banned by law any religious activities, possessions and expressions?  If a person was caught he/she would be imprisoned or worse and possibly his/her loved ones also.   The government also regularly checks homes, buildings, and public areas for any religious activities or items.

You know a group of 10 or so secret Christian families and you want to have some kind of church service; what would you do?

A building with a cross on it is out of the question.  Crowds of well dressed people in their “Sunday best” walking into one place carrying Bibles are probably out of the question also.   A seminary trained pastor is most probably out of the question but not impossible I suppose.  Projectors, loud music, pews, projectors, book stores, parking lots, child care and on and on are all impossible.  Loud preaching; definitely not a good idea. 

  • In such an environment, what would and could you use to have a church service of some kind? 
  • What would it look like? 
  • Where would you have it? 
  • Who would lead it? 
  • What would you bring? 
  • Then comes the big question so many Christian’s find most important (which in this context seems a bit secondary at best):  How do you ensure there is no heresy?
  • How do you ensure the way you have the church is Biblical?
  • How do you “Go forth and make disciples” or spread the Gospel?
  • How do you keep the church members as safe as possible?

I am going to post my plan for such a church meeting, but not on this post.  I think it would be fun for those that read this to do their own plan and go through the possible problems and challenges that might arise.

THEN:

Compare that to what your current church and other churches you know of contain.  The thing to consider when you are done is how necessary everything other than what you have in your plan really is.

 

If you feel led, post your plans in the comments section for others to see.  I am curious.

 

In Christ,

W. Lawrence Hess