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The Discovering Church Planters and Missionaries of the New Testament Bible Study – NOW AVAILABLE

Earth's gravity measured by NASA's GRACE missi...

(Photo credit: Wikipedia)

I just posted the Discovering Church Planters and Missionaries of the New Testament Bible Study as a free download in a PDF format.

This discovery study outline was designed for studying what the Bible actually shows us about Chruch Planting and missions work. This study goes through the churches of the New Testament for our example of what we are supposed to be doing and how we are supposed to be doing it.

This is aimed at more mature Christians who are getting ready to work in a larger capacity as a church planter, as a missionary or a minister of some sort.  It is a feirly intensive study with slightly longer passages than usual and can be used in stictly small group settings or can be used as part of a class that does small group breakout sessions and discussions as well as class discussion.

This study is not designed to be just about learning however, the focus is on going from learning, to doing to living a lifestyle of a church planer or of a missionary..

The studies are created to use the same discovery concepts the S.E.A. of Galilee Fellowship uses for all studies:

S = SCRIPTURE; read and discuss a passage

E = EXPLANATION; look at questions that help explore and discover what the passage is really saying (what God is saying through this particular passage to mankind, to your household and specifically to you)

A = APPLICATION; participants make a commitment to take action on what was revealed as what God wants from us through the study (the teaching them to obey from The Great Commission.

The studies are designed for leadership to be done by a person who is facilitating the study and not by a teacher etc. the facilitators main job is to get everyone involved in the discussion for each question.

The other task the facilitator has is to teach the group to lovingly ask “Where do you see that in this passage” if someone brings up something that is not related to the passage being discussed or some perceived heresy.

The Study Guide is rather large and may take a minute to download or print.  Access the page at https://seaofgalilee.wordpress.com/discovering-church-planters-and-missionaries-of-the-new-testament-bible-study/  or you can just open the file directly at Discovering Church Planters and Missionaries of the New Testament Bible Study.

Blessings…

Wade Lawrence Hess

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Prayer Bible Study Outline For Small Groups

The Power Of Prayer

The Power Of Prayer (Photo credit: r. Vore)

I just completed the “Prayer Bible Study for Small Groups”.

This discovery study outline was designed for studying what the Bible actually says about prayer. This study covers what prayer is and isnt’t, what it takes to get prayers answered, what might block some prayers, what makes good prayers and not good prayers, how to pray etc. while still focussing on the teaching and leading of the Holy Spirit.

This topic is so key to everything we do and to our personal relationship with our Heavenly Father that it seems like it is a tremandously important study to undertake for all of us and to allow ourselves to be changed by.  IF YOU FAIL TO PRAY; IT IS ALMOST LIKE PRAYING TO FAIL!

This study is not designed to be just about learning however, the focus is on going from learning, to doing to living a lifestyle of prayer.

The studies are created to use the same discovery concepts the S.E.A. of Galilee Fellowship uses for all studies:

S = SCRIPTURE; read and discuss a passage

E = EXPLANATION; look at questions that help explore and discover what the passage is really saying (what God is saying through this particular passage to mankind, to your household and specifically to you)

A = APPLICATION; participants make a commitment to take action on what was revealed as what God wants from us through the study (the teaching them to obey from The Great Commission.

The studies are designed for leadership to be done by a person who is facilitating the study and not by a teacher etc. the facilitators main job is to get everyone involved in the discussion for each question.

The other task the facilitator has is to teach the group to lovingly ask “Where do you see that in this passage” if someone brings up something that is not related to the passage being discussed or some perceived heresy.

The webpage where the study is found can be accesed by clicking https://seaofgalilee.wordpress.com/prayer-bible-study-outline-for-small-groups/

The actual study itself can be accessed by clicking https://seaofgalilee.files.wordpress.com/2012/09/prayer-bible-study.pdf

You can print the PDF file from there or you can go back and forth to the page for reference as needed.

I pray that your praying and prayers will be blessed and inspired of God,

W. Lawrence Hess

“Church Bible Study for Small Groups” is now available

Church Sign

Church Sign (Photo credit: simplerich)

“Church Bible Study for Small Groups” is now available

In a time where statistics, magazines and the people who are experts at church information are all saying that the church as we have known it is in trouble it seems like it is important to see if the “church as we have known it” is truly the only way that God said church is to be done.

The implication is that we need to also look if God gave us instructions that might lead us to experience church some other way.  The key question is not what I am comfortable with, or my denomination says church is supposed to be or even what my parents, grandparents and great-grandparents said it was to be like.  What does God say and what does God want right now in this day and age?

This study is designed to help small groups explore that question by studying passages talking about the New Testament concept of church or related topics.  With whatever the Holy Spirit reveals through the scriptures we have to ask ourselves if I am more focussed on my way or God’s best for the here and now.  Is God my co-pilot or pilot.  If God is your co-pilot, you desperately need to change seats.

These studies are designed to be done in a small group context with a facilitator and led by the Holy Spirit.  That means leadership only involves facilitation by one of the participants as the group discusses the passage using the S.E.A. of Galilee Fellowship discovery methods.  The facilitators main job is to get everyone involved in the discussion for each question.

  • S = SCRIPTURE; read and discuss a passage
  • E = EXPLANATION; look at questions that help explore and discover what the passage is really saying (what God is saying through this particular passage to mankind, to your household and specifically to you)
  • A = APPLICATION; participants make a commitment to take action on what was revealed as what God wants from us through the study (the teaching them to obey from The Great Commission.

The other task the facilitator has is to teach the group to lovingly ask “Where do you see that in this passage” if someone brings up something that is not related to the passage being discussed or some perceived heresy.

The study can be accessed by clicking https://seaofgalilee.files.wordpress.com/2012/09/church-bible-study.pdf

Or by clicking the button above marked “CHURCH BIBLE STUDY FOR SMALL GROUPS”

 

Be blessed…

W. Lawrence Hess

Can The Simple Can Solve The Deep and Complex

White Rubik's Cube

White Rubik’s Cube (Photo credit: @Doug88888)

Can The Simple Can Solve The Deep and Complex

Hebrews 10:24-25 GOD’S WORD Translation (GW)  –  24 We must also consider how to encourage each other to show love and to do good things. 25 We should not stop gathering together with other believers, as some of you are doing. Instead, we must continue to encourage each other even more as we see the day of the Lord coming.

This verse is a verse I have heard used again and again in the United States to tell people that they are in sin if they are no in a building every Sunday that has a highly educated and extremely trained expositor/teacher up front who breaks down the Bible within some set of incredibly strict guidelines as decided by the mandates of a particular denomination. 

In some conversations I have heard (and viewed online) it is as if the main duty of every Christian is to make it to that building every Sunday (unless a Seventh Day Adventist then it’s a Saturday) and with the exception of accepting Christ, all other Christian obligation is peripheral or at best a distant second.  As if, the only goal is to somehow get to that building at all costs on Sunday and all will be safe.  Sort of the Christian version of touching base in some global and multidimensional game of tag.

Then the all purpose fix all for everything that ails you is to get to that building.  “Thanks for finally saying that prayer, now just get to one of those buildings and the fairy dust will start to fall.”   “Or your kid is selling drugs and just shot someone, well you just gotta get him/her to the building every Sunday and the magic waving of the magic words of the pastor will transform him/her into Mother Theresa in no time.” 

All of that is fine and dandy and as a matter of fact, I honestly do believe that there is some level of power in just being around someone who is reading the Word of God, or around a person who is anointed by God to teach and so on. 

I am not as sold on the magic of a particular building, but whatever.  I don’t think it is unbiblical for the New Testament church to go to one place like the Old Testament Hebrew people’s were required to do.

The problem I have with using this passage to substantiate the idea that all of this is mandated by God or the Bible.  This passage says nothing about any of the above.

The “gathering together” or “the assembling” involves the people and says nothing about a specific building, a pulpit, pews, education, where it can or cannot be, if it should or shouldn’t be in the same place, or that the building is magic or anything of that nature.

It simply says that we should not stop gathering with no specifics whatsoever except encouraging one another.

I think Albert Einstein had something when he said something that is definitely relevant to this conversation:

“Everything should be made as simple as possible, but not simpler.”

Albert Einstein

As somebody who came up with or helped come up with solutions to some of the most complex problems in the history of science, I think his opinion might hold some weight.

Have we complicated church beyond what is necessary and beyond what is mandated by God?  If we have we run the risk of sounding like the Pharisees who took the day of rest, Sabbath concept and mandated people not even pick up things like a mat or pray for healings on that day because it was work and not resting. 

Doing a little bit extra beyond what God mandates is a good thing.  Requiring that others do more than God mandates and claiming that God has mandated it however is actually lying.  This is something to be careful not to do!

I was recently reading an article in a magazine named Mission Frontiers that is named Simple, Common-Sense Solutions to World Evangelization by a gentleman named Rick Wood. 

In this article he is discussing some of the major problems the church is suffering from and looking at how simple solutions might be the answer instead of all of the complicated stuff people have been coming up with.

The thoughts and ideas about solutions that were discussed in this article (and throughout much of that issue of that magazine) were based on the methods, discoveries and success described in the book Miraculous Movements authored by a man named Jerry Trousdale (an excellent book about successful church planting amongst Muslim groups in Africa which I loved).

The illustration in this article was awesome and proved Mr. Wood’s point clearly:

Here is one notable illustration of this point from history. Today, we all know that washing your hands is an effective way to prevent disease transmission and infection. This is a common sense, simple solution to what had before often been a deadly problem. But in 1867 when British surgeon Joseph Lister first developed antiseptic surgical procedures and proved that washing your hands and surgical instruments in carbolic acid prevented infection, few believed him. The doctors of his day thought that it was too much trouble to wash their hands and instruments between patients. They were convinced that it was “bad air” (miasma) that caused infections not “invisible germs.” These doctors actually took pride in their dirty, blood-caked surgical coats and referred to the terrible smells as “good old surgical stink.”1

For decades, Lister worked tirelessly to get his proven “common sense” solution accepted by the medical profession of his day—meeting with greater success in Europe than in the U.S. Fourteen years later in 1881 when U.S. President James Garfield was shot in an assassination attempt, the “best doctors” in the U.S. still saw no problem with repeatedly probing the bullet wound with unwashed hands and instruments. Garfield died a painful death 79 days later from massive infection.  (Simple, Common-Sense Solutions to World EvangelizationMission Frontiers Magazine)

With all of their operating and expertise the doctors that worked on President Garfield looked at all of the most thought out, debated and educated solutions to the problem of the bullet wound and missed the most important solution that probably would have actually saved the mans life.

What is the solution to diminishing numbers, growing disinterest etc. in the Body of Christ that we are seeing outlined in statistics (particularly in the United States).  Is in complicated new models and plans?  Is it deeper and more complex theologies?  Is it finding ways to “guilt trip” people into getting back to going to that building every Sunday (even if they do not like it there or do not experience God there, grow there etc.)?

Here is the part of the article I was leading up to:

How can we best reach the lost?

Simple Solution: Instead of inviting unbelievers to your church or even to your home, offer to go to their home to explore what the Bible has to say. If these people come to faith, you have already established the basis for a church in their home that can reach into their family and spheres of influence. The church is often the biggest obstacle for the unsaved, not Jesus or the Bible.  (Simple, Common-Sense Solutions to World EvangelizationMission Frontiers Magazine)

The real question for me was; “Does this meet the mandate to ‘not stop gathering together with other believers’”?  Not only did it meet that mandate, according to this paragraph, it took out an obstacle for seekers:  The building itself. 

The concept of the building itself being not only an obstacle for the unsaved, but the biggest obstacle is one I found intriguing. 

As I was pondering this I started to ponder some of the objectives that people have to coming to a church building:

  • They are just about money = the church in your house doesn’t need all of that money and usually isn’t asking for it.
  • Too big and impersonal = a church in your house simply cannot get too big unless you live in a mansion, the people are more likely to start more meetings at more houses to keep it more comfortable and intimate.
  • I like what Jesus has to say, but I don’t like the church people = well if you are at least okay with me as a church person a study that starts with just us and your family and includes only those you invite to your home.
  • Aren’t all of those pastors liars, I don’t trust them = “If you have some level of trust in me lets work on being led by what God says through the Bible instead of so much focus on what some expert thinks God is saying.”

There is more, but you get my point.  I am sold on many of these basic premises as mentioned in previous posts (ex., The Church of Only What is Needed?, The Church of Only What is Needed? PART 2, Thoughts on the “Emerging Church” Debate), but this is another good reason to at least look at the new ideas emerging throughout Christianity.

I am not a proponent of telling people that they should abandon their churches and leave to decay away as remnants of the past few centuries as we march towards our new home church meetings.  I am saying that we all need to creatively look at the new ideas and successes as well as the statistics and other facts with minds open to hearing new things and ideas from God.  As a matter of fact, as stated in previous posts, I still attend not only a traditional, mainline denominational church, but a mega-church (big screens and all).

This I feel and my discussions on this website are to share my processing of this information and provoke conversation for all of us.

There are clearly changes afoot.  God is moving in some direction, the question is are we as a group (the church) and as individuals going the same way that He is going?  I have my two favorite ideas at this time and will probably alter or change them over time (see New Thoughts on my Favorite Church Models). 

Are your ideas for solutions to the problems that face the church as simple as they can be and no simpler?  Also, do not stop gathering together in the church that is as simple as possible, but no simpler.

With some more food for deep prayerful thought;

W. Lawrence Hess

The Way My Child Receives the Kingdom pt. 2

First Church Nerd Party

(Photo credit: Richard Masoner / Cyclelicious)

The Way My Child Receives the Kingdom pt. 2

 

Mark 10:15 GOD’S WORD Translation (GW) 15 I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it.”

Today was an interesting day which gave me an interesting follow up opportunity on my discussion with my son about his perception of what it would take for him to have the perfect church experience.  (The Way My Child Receives the Kingdom pt. 1)  Some of what transpired today and a new conversation on the issue have come together to shed more light on his vision of the perfect church.

When he and I had this conversation about a week ago he had some surprisingly well though out answers which led me to believe that he had thought about some aspects of this before. I also had some questions about his theories and answers that could also be answered through some experimentation on his part with a few different church models.

Lets back up and look at some of the circumstances surrounding this conversation as I believe these tidbits of fact are relevant.

My son is thirteen going on fourteen later this year.  The mega-church my family attends has several different children’s and youth ministries that group age groups together.  There is a junior high school ministry which is where he is usually put because of his age and grade on school.  He did start going to that age group a year and a half early because he is simply a big kid and was kinda bored with the younger group.

In the junior high school group there is a set service with worship, announcements, a sermon which all of the participants are required to sit in.  Then after the service the preteens/tweens are unleashed as a loud, screaming stampeded of energy to play various videogames, board games, billiards etc. or to lounge on couches and chairs to while gobbling their favorite snacks from the snack stand.

For a long time, my son loved this service then came the day when he simply decided that he didn’t want to go to that service, saying it was boring.  He started insisting that he come with us to the main sanctuary for the regular service.  He seemed to be a little bored at the main service, but tried his best to remain attentive.  He has repeatedly stated that he prefers the main service to the youth service.

Then, in the discussion he and I had last week, I got a glimpse as to why he did’t enjoy that service any more.  To sum it up before giving any detail, I would have to say that he flat-out outgrew the service both in regular maturity and in spiritual maturity.  Their goal was to build a deeper desire for the things of God and he grew that desire and ended up noticing the limitations of or holes in the service that would not build his next level of growth.  In seeing the holes in the junior high school ministry and not being old enough for the high school service he decided the youth ministry was just no longer for him.

Then when we had the whole “The Way My Child Receives the Kingdom pt. 1” conversation as well as a couple of conversations that followed, I caught a glimpse of some of the challenges he was having.

A key was that he was not a fan of the fact that a lot of what happened was things that people were forced to do (or at least felt forced to do) and was truly disingenuous and much of the interaction with God was manufactured and artificial.  Well with the middle school kids they are forced to sit through all of the service components before having the fun part (which is what many of them were apparently looking forward to as the good part). In further discussion with him and thought I would have to say, that I might find I hard to seek the deeper presence of God if I were surrounded by people who didn’t want to be there, but that wanted all of this God stuff to be done so we can all go and have fun.

He had mentioned something I was curious about, but was still pondering and so I had not included it in the previous post.  He had stated that his service would not have video games or other distractions of that sort as it takes the focus off of God and seems to make (at least the middle school kids) less likely to seek God.

Then a lot of the observations that

He made several observations that apply to the main service also that all seem to be shaped by his newfound understanding that artificial worship is not worship at all and is thus a waste of time.  The only real benefit a person gets from attending a worship service if everything that is done there is artificially done is whatever benefit a person gets because he/she sacrificed and hour or two of their time to be where he or she thinks God would like him/her to be once a week. 

Today, while we were on our way to church a couple of our relatives called him to inform him that they were going to be in the high school service and wanted him to come.  He was excited to see them and wanted to go so I told hi he should.  He didn’t know if he could get in, but he is a pretty big kid and easily looks old enough (he is still a year younger than their usual lower age limit).

One of the suspicions I had in our previous discussions was that he had “perfect world” theories (probably mixed with a wee bit of what he thought I wanted to hear) about what a church that was perfect in his view was, but had not considered if he would actually be as drawn to that as he was thinking he would be.

By the time the service was over today I cold hardly wait to ask the question again relative to the high school service.  I was also curious what technique they use to get and keep Silicon Valley high school kids in church.

I asked about the service and the structure they used and my son happily answered.

He said they had two or three worship songs, one announcement and a sermon done by the youth pastor (who I went to bible college with and have a deep respect for).  He said this so happily so I thought through what we had discussed previously and remembered that he had specifically wanted a shorter service, with few if any announcements and basically just the worship and the sermon. 

I loved that the service structure was what he had basically wanted from God, but was puzzled by one thing:  Isn’t this similar to the structure that the younger group had that was so artificial.

When I asked him if people were forced to participate etc. he answered with a very excited “No!”  He stated that participation in the worship and sermon etc. was purely voluntary and if you did not want to participate you could just go and play video games etc.

This was interesting to me because it is probably that most of these teens that were there were forced to go to church by their parents, but once they arrived at the service they were given an option to ignore the “God thing” altogether.  In my mind, high school teens when offered a choice between listening to a bunch of this “God stuff” and singing mushy Jesus songs would almost unanimously choose video games and “kickin-it” with their friends.

So I asked, “Did a lot of people choose not to participate?”  He said an emphatic; “No!  Almost everybody sat in the service.”  I was intrigued by this.  The fact is they were not forced at all seemed to have the opposite effect on the high school age kids.  They seemed to be more involved because they didn’t really have to be.

I wondered if they took an offering.  My son said they did, but it was different.  Instead of the passing the bucket, which he said put inordinate pressure on people, during the service they matter-of-factly said that if anyone had an offering they wanted to make they should come up front and drop it in the bucket. 

I immediately thought back to our previous conversation about the pressures of the bucket passing and though everyone going up front but me would be way more pressure then sitting in my seat and just passing the bucket past me.  So I specifically asked my son if he felt pressured by the offering and he answered, “Not really.”  So there was a level of pressure applied, but it was done in a way that didn’t force you to experience much guilt if you didn’t give, didn’t want to give or couldn’t give.

I asked him if people brought Bibles.  He stated that a few people did but most people didn’t; “But, they projected the verses on screens for everyone and they used way shorter verses than in the main service.”

All and all he seemed very happy with this service which did at least somewhat satisfy much of what he thought a service should be like to be relevant to him.

So then I started to wonder about the things I have been pondering over the past couple of years like:

  • Do people even remember what is taught when in a traditional service (my personal asking of people and discussions in the days following a service has demonstrated that they usually remember little tidbits but not the large majority of what is said)
  • How deep of a personal experience with God each individual gets at a traditional service as opposed to smaller settings where you are kinda forced to connect with God and each other.
  • Do people think about how they should change because of what they have learned and make plans/goals to make those changes (another area where my own discussions with various people indicates there is some level of this normally, but it is very limited)

So I asked the questions:

Do you remember what the message was?  “He said yes and was able to regurgitate with some detail and even summarize the point of the message which was that “…even when there seems to be no hope God is there.”

Then I asked him:  “Do you feel like you felt or experienced God in the service?” 

He stopped with a puzzled look and then responded with a slightly less excited “No.”  He did explain that a few people seemed to experience God, he just didn’t.  I was intrigued with the tone of his response.  He seemed slightly troubled by the idea that this might be the wrong answer, but the tone also suggested that since it was such a good service experiencing God personally might not be as important.

I suppose he did encounter God in the fact that he worshipped him and learned from his word, but there are two things that are worth more consideration and possibly concern.

  1. If he does not know if he encountered God or not how can a gathering where we seek God be considered a success.  I do not say this as any attack on my son or his spirituality; I say this because it is a common mindset that I am constantly puzzled by.  The question in my mind is:  “If we are gathering in God’s name and we do not encounter him at that gathering, what exactly are we doing?”
  2. The similar idea that we do all of that stuff (sing, listen to the scripture etc.) and there is not further need to connect with God in that context.  If that is the case the amount of “God” in that context is limited at best.  The context is one of getting stuff about God without really getting God.  I guess this mindset (which is one I encounter pretty regularly) is one that has dominated our information driven American culture where information is king.  (The problem is that the people who had the most information about how God does things and about Jesus when Jesus actually came were the same people always fighting with Him and who ended up killing Him – Information about God is not the same as knowing God)

Then I asked him if there was something that he was going to do differently because of what he heard and experienced in the service.  He thought for a minute and said:  “No.  not really.”

This is another norm that I am always troubled by:  The idea that learning about what God wants is key and that doing anything about what is revealed to you is optional or something you just put off until it comes up as some major problem.

I see how in this context those conversations might just seem like a bunch of pressure or hyper-religious stuff, but these things are key.  This is where I have to agree with my son that having some kind of smaller group setting either in conjunction with this kind of service or in place of such a service is the best context for some of the more personal connections with God and with other believers.

In this context a small group discussion over a bagel and an iced tea or soda might be the best place to personally connect with God and to personalize what has just transpired. 

Thos groups would have to be with the people you are already comfortable with or at least the kind of people you can be comfortable with at that level.  After all that seems to be how the larger services are broken up at the church (the age groups and the reason my son connected better with this group that the younger group). 

For the purpose of this discussion we will describe these groups as affinity groups.  The tighter the affinity group (and possibly the smaller up to a point) the more opportunity to get deeper into what the verse means to you, what you will do about it and to get deeper into relating to God.

All-in-all, I think my son’s observations have proven to be correct observations.  The real test is the test of time.  After weeks and weeks of this how does he feel? As he goes through hormonal, mindset and perception of coolness changes does he still find all of this as relevant?

The real questions at hand are: How does any of this apply to his age group as a whole and how does any of this apply to the church as a whole.

These do agree with some of the research that I discussed in my previous post (What is Happening To The Church), but there are some aspects that could not be covered in the large group setting that my son is in now.  There would have to be a smaller context, possibly voluntary (that may exist and I simply don’t know about yet) where these tougher discussions and deeper connections would happen.

I hope these observations and discussions between my son and I are helpful to you and lead to further discussion in your context.  I can say that they have deepened my curiosity about what God is doing next in the church and what I have been doing (or not doing) to facilitate that.

I have been pondering how I receive God and what he reveals in much the same way that my son does.  How much of what he likes and dislikes is the same as what I like and dislike even though for vastly different reasons.  I have spent a lot of time recently wondering if I would grow better in the environments he has described and if I would greatly deepen my personal relationship with God in such a context.  I also wonder how much of what he is observing and thinking applies to much of our culture and possibly the whole world.  How much learning to receive the kingdom in the way that my son does needs to be sought after by me and by others.

I think in all of this I have seen some awesome potential solutions to the challenges the church as a whole is suffering from and have seen some gaping holes that could be paralyzing the church as a whole (or at least the American church).

A key focus that I was given as a new Christian by one of my mentors when I had noticed some contradictions in what I thought should have been going on and what was actually taking place. 

She stated that:  “God doesn’t show you things that are wrong just so you can complain or gossip about it.  God shows you something that is wrong because He intends for you to be a part of the solution.”

That needs to be what I and possibly everyone reading this needs to take away from these conversations.  The question “What part am I supposed to play in solving the problems God reveals to me?”

One more thought to ponder is the focus given to me via fortune cookie the other day:

ENGAGE IN GROUP ACTIVITIES THAT FURTHER TRANSFORMATION!

 

Be blessed in group activities that further your transformation,

 

W. Lawrence Hess

What is Happening To The Church

Abandoned Church

What is Happening To The Church

Matthew 22:36-40  GOD’S WORD Translation (GW)  –  36 “Teacher, which commandment is the greatest in Moses’ Teachings?”  37 Jesus answered him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the greatest and most important commandment. 39 The second is like it: ‘Love your neighbor as you love yourself.’ 40 All of Moses’ Teachings and the Prophets depend on these two commandments.”

A recent poll named “The Global Index of Religiosity and Atheism,” is stating that atheism is on the rise and religiosity is on the decline.  There has been similar research in the past few years and there seems to be more and more evidence to support all of this.

First off, before going any further in the discussion I think it important to note a flaw that I saw in survey.  The question that led to the statistic that showed that religiosity is on the decline might have produced incorrect results due to the wording and a shift that is occurring in some circles surrounding the word “religious”. 

In many of the Christian circles I run in, the word “religious” has come to represent a prideful, Bible thumping, legalist that is seen as the example of what not to be as a Christian.  If asked twelve years ago if I was religious I would have quickly said yes.  However, if asked now, if I am religious, I am most likely to quickly say no, I am spiritual.  In other words, I am a no on that question and I am a churchgoing man of faith who is devoting my life to working with others and according to this study, I would be one of the proofs that people are leaving the faith in droves. 

In other words, I believe the study is flawed, but not totally untrue due to other research I have seen.

Now, on to the topic at hand, people leaving the church in droves.  I remember repeatedly hearing one saying when I was a youth pastor and was encountering messages and trainings for youth ministry:  HE WHO CONTROLS THE YOUTH CONTROLS THE FUTURE!  I am not so sure the word control is the best word to use, but I get the point.  So, if the church of to day is to look at the future, it has to look at what is going on in the youth.

Well, according to the Barna Group three out of every five kids (59%) that are in church now will leave the church later  (see Six Reasons Young Christians Leave Church).  They did eight national studies and came up with six themes that seem to be the most prevalent reasons:

Theme 1 = Churches seem overprotective

  • “Their experience of Christianity feels stifling, fear-based and risk-averse”
  • “Christians demonize everything outside of the church”
  • “Church ignoring the problems of the real world”

Theme 2 = Teens’ and twenty-somethings’ experience of Christianity is shallow

  • “church is boring”
  • “faith is not relevant to my career or interests”
  • “the Bible is not taught clearly or often enough”
  • “God seems missing from my experience of church”

Theme 3 = Churches come across as antagonistic to science

  • “Christians are too confident they know all the answers”
  • “churches are out of step with the scientific world we live in”
  • “Christianity is anti-science”
  • “been turned off by the creation-versus-evolution debate.”

Theme 4 = Young Christians’ church experiences related to sexuality are often simplistic, judgmental

  • ‘they “have made mistakes and feel judged in church because of them.”’
  • “teachings on sexuality and birth control are out of date.”

Theme 5 = They wrestle with the exclusive nature of Christianity.

  • “church is like a country club, only for insiders”
  • “forced to choose between my faith and my friends.”
  • “churches are afraid of the beliefs of other faiths”

Theme 6 = The church feels unfriendly to those who doubt.

  • ‘not being able “to ask my most pressing life questions in church”’
  • ‘their faith “does not help with depression or other emotional problems” they experience’

I think the most pressing issue is the idea that they are experiencing Christianity as shallow and specifically the idea that they are not experiencing God in the church service.  I have to wonder:  If they are not experiencing God in the service, what are they getting in the service?  Clearly, nothing worth staying for!

It is easy to get all hyper-religious and say it is them and they must be way too self-centered and in great sin etc.  I do not have that luxury, because I have stated similar ideas in previous posts. 

Jesus Based Free-for-All vs. Super Leader/Heresy Hunter

What is Wrong With the American Church? Better Exegesis?

I am not saying it is impossible for a person to experience personal interaction with God in the average church service, but it is clear that whatever we are doing currently in most of our churches is not LIKELY to lead the youth that are in these churches now to that experience.  Without the experience of God, there is no experience.  It is just a room full of religious mumbo jumbo (consider everything else observed in the study).

Add to the ideas of:  Not being able to ask the pressing questions, that in the middle of all this church mumbo jumbo the church experience is incapable of solving real problems (like depression), the feeling that once you have sinned the church will never forgive you (in spite of what Jesus says he does) etc. the standard experience of the generation to come is not one that represents a deep personal love for God or a love for one another.

If we are not bringing the youth to a personal exchange of love with the Father and our example is not one where it is clear that we love one another (the fact they do not feel free to ask the deep questions, and feel openness means being frowned upon by the church  proves this) means we having trouble representing Christ adequately to the next generation.

John 13:34-35 GOD’S WORD Translation (GW)  –  34 “I’m giving you a new commandment: Love each other in the same way that I have loved you. 35 Everyone will know that you are my disciples because of your love for each other.”

If large groups in various places and in various churches/denominations are experiencing a lack of love, then it is probable that something we are doing may have communicates love to previous generations, but not to the ones to come.

We can blame them and ignore it until they become the dominant generation and it is too late or we can assume God is moving into a new season for our church models and move with Him.

Perhaps, if a new generation is coming through that thinks and experiences things in a vastly different way, the church should do some changing to match some of these changes (within the confines of what is biblical). 

1 Corinthians 9:19-23 GOD’S WORD Translation (GW)  –  19 Although I’m free from all people, I have made myself a slave for all people to win more of them. 20 I became Jewish for Jewish people. I became subject to Moses’ Teachings for those who are subject to those laws. I did this to win them even though I’m not subject to Moses’ Teachings. 21 I became like a person who does not have Moses’ Teachings for those who don’t have those teachings. I did this to win them even though I have God’s teachings. I’m really subject to Christ’s teachings. 22 I became like a person weak in faith to win those who are weak in faith. I have become everything to everyone in order to save at least some of them. 23 I do all this for the sake of the Good News in order to share what it offers.

Some of these things are relatively easy to change some would require massive shifts.  I do think a HUGE starting point is to be more open and candid and take a massive step away from the angry and inflammatory rhetoric that has become the public face of American Christianity.  We have to stop the overly vigorous debate about whose theology is better because it will not matter if you win the debate and get to preach the supposed best theology to and empty room.

What we need to do is open our minds to what is best representing God to this new wave of thought that He has allowed to rise up.  It is not that what we have built in concept has not been an awesome solution to the problems that were confronted during the years these models became en-vogue.  Those problems are no longer the focus because the model was successful so new problems arose that have to be met with different solutions.

From a more personal perspective (supported by some empirical evidence) I do think that some kind of small group experience, which can be tied to a larger worship service or could also not be, would seem a better venue to deal with many of these issues.

The more personal experience and the more close knit culture of small groups can be more conducive to a more open and caring experience.  There is more room to discuss the harder questions and although the answers may not be perfect the idea that God is interested and personal interaction with God and other believers is a better foundation than attaining of mere information. 

After all, the people who had attained the most Bible information in Jesus’ day had all the information to know Him better than anyone else and yet they fought and resisted Him at every turn, persecuted Him, ridiculed His work, and eventually had Him killed.  It is no good to know the Book of God if you still end up not knowing the God of the book.

There was a study and the resulting article from the Barna group from 2007 that suggests my focus on the small group models might be at least a good step towards looking in the right direction.  House Churches Are More Satisfying to Attenders Than Are Conventional Churches suggests that a far greater amount of attendees at house church models were satisfied with the leadership, the faith commitment of the people involved in their gathering, the level of community and personal connectedness they experience, the spiritual depth they experience in their house church setting.  This was a study of all age groups, but look at how many of the same areas surveyed are tied to or at least related to the reasons teens stated they were drawing away from the traditional church.

If you look at what the results show is taking place at these groups, you can also see how the individuals participants in the group have more potential for personal experience with God and each other that in the traditional setting of any size.

  • 93% have spoken prayer during their meetings
  • 90% read from the Bible
  • 89% spend time serving people outside of their group
  • 87% devote time to sharing personal needs or experiences
  • 85% spend time eating and talking before or after the meeting
  • 83% discuss the teaching provided
  • 76% have a formal teaching time
  • 70% incorporate music or singing
  • 58% have a prophecy or special word delivered
  • 52% take an offering from participants that is given to ministries
  • 51% share communion
  • 41% watch a video presentation as part of the learning experience

I am always astonished at the resistance that ideas like this get from traditional church is the only way people who have made an assumption that a building with a seminary trained pastor and a big cross on the front is the only way God will reach people properly and effectively in our culture. 

Well, first off, statistically that is simply not true.  Think through all we have discussed here.

Second off, there is no example of a church of that kind in the new testament.  There is the idea of a pastor and teaching etc. but the only clear models were in homes and the Jewish believers in Israel still went to the temple as a cultural norm.  The non-Jewish converts met in homes.

I am not saying to put the wrecking ball to your building and abandon traditional ministry.  I am just saying that to say the house church or small group people are somehow unbiblical or somehow less Biblical is an outright lie.  They are from a literal perspective doing a better job of following the example of scripture than those of us (I myself still attend a traditional church with my family) that still attend a traditional service.

Philemon 1:1-7 GOD’S WORD Translation (GW)  –  1 From Paul, who is a prisoner for Christ Jesus, and our brother Timothy.  To our dear coworker Philemon, 2 our sister Apphia, our fellow soldier Archippus, and the church that meets in your house.  3 Good will[a] and peace from God our Father and the Lord Jesus Christ are yours!  4 Philemon, I always thank my God when I mention you in my prayers because 5 I hear about your faithfulness to the Lord Jesus and your love for all of God’s people. 6 As you share the faith you have in common with others, I pray that you may come to have a complete knowledge of every blessing we have in Christ. 7 Your love for God’s people gives me a lot of joy and encouragement. You, brother, have comforted God’s people.

Consider the statistics above and the observations of Paul about Philemon and the “church” that met in his home.  It was successful and Paul himself, inspired by God (as anything that appears in the Bible is inspired by God) calls the meeting in Philemon’s home a “church”.

We are so busy looking at keeping things the way we think is best (the way we as individuals are comfortable with) that we fail to seek what will work best for the next wave God is bringing into dominance throughout the planet.  It is a failure to love God as it is a failure to love what He is loving how he is loving it.

So do I believe droves of people are leaving the church?  Absolutely!  Do I think we can stop the bleeding?  Absolutely!  Before the problem started I believe God had already laid the foundations of the solution.  I just suspect that some of us Jonah’s are resistant to the kind of work God is calling us to next. 

 

Spit up on the beach and ready to minister as God wishes,

W. Lawrence Hess

The Way My Child Receives the Kingdom

English: Jesus Christ with children

English: Jesus Christ with children (Photo credit: Wikipedia)

 The Way My Child Receives the Kingdom

Mark 10:15 GOD’S WORD Translation (GW)  –  15 I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it.”

I had a couple of conversations over the last few days where people were explaining why one church is better than this church or that church.  So rather than get caught in trying to compare which mega-church was better than the other or which local church was better than any mega church, I started asking the tough questions about church in general that many of us have found ourselves asking.  Later in these conversations (once the person was curious about some of these same points) I would ask the person what his or her perfect church would look like.

Many of the responses were the same old: expert up front and only big enough for me to be noticed kind of answers.

So I was about to type away at a post when my thirteen year old interrupted me with questions about the algebra he is working on to get ready for back to school.  Suddenly it dawned on me:  As many of these conversations as I have been having lately, I have never really talked about any of this with him.

So I threw out the question without any warning (which, I am sure was a welcome break from algebra review anyway):  “What would your perfect church look like?

He started off pretty basic with:

A small church where everybody knows everybody and everything would be more personal. 

I immediately asked him what he would do if the church grew too big for him?  He responded without much thought that;  “I would have to find another church.”  I really wanted to get into a deep conversation about the Great Commission and how a good church would be drawing in new converts constantly etc. but I knew that this would ruin the complete honesty he was sharing with.

He continued; “Not overly christiany…  you know…” 

So I completed the sentence by saying, “Not too religious and christianeese”

He then said, “Yeah, more modern and normal.”

I was intrigued that a youthful view of what we do in the traditional church (particularly since the traditional church we attend is an ultramodern, high-tech church in the Silicon Valley).  The words that naturally came out of his mouth implied that the model most of us are used to is not modern and definitely not whatever normal is.  In other words primitive and very strange. Which also equates to:  Not very inviting to the generation that is moving their way into adulthood next or in other words:  OUT OF TOUCH. 

God however is not out of touch with that generation as evidenced by the fact that (at least in this case) there is an idea of what it would look like to better reach this generation.  Keep in mind he had no time to ponder the deeper issues or contemplate the right answer etc.  He didn’t even know that I was going to post this online until it dawned on him that I was typing his answers as he spoke and asked why.   He had some very definite ideas about the gatherings that I thought were very interesting and worthy of careful consideration.

A Celebration Service:

He was very clear that there would be worship and that it would have to be contemporary worship.   I was intrigued by this as I was expecting him to say something like a mixture of worship styles that would include contemporary but also R&B, Gospel, Rock and some rap worship etc. but he simply wanted the worship to be “like the music they play on KLOVE

He was clear that there should be no offering just a box at the back.  I asked him why and he responded:  …that way people don’t have to feel uncomfortable.  It’s uncomfortable when people are passing a bucket and you don’t have anything to put in it.  Everyone is just looking at you pass the bucket.”  My mind immediately referred back to being on staff at a church and seeing the numbers.  Facing the painful truth that only when pressured do most people give.  Even those who are on and on about tithing and giving more in the offering tend to be slack unless pressured (with the ever-powerful trip to Malachi 3:8), or unless guilt is present or unless overwhelmed with some amazing project that God has the church undertaking (because of tax law in the Unites States churches have records of who gave what and when).

I really never tripped too much on what others think if I just pass the bucket on, but in thinking about it, that is another tool to apply pressure.  I fear if you take out all of the pressures etc., in our context many of the buildings that house these churches would have to be sold and many of the churches (and some of the pastors) would find themselves homeless.  

He was very specific that he would prefer there be no announcements, but after a moment of thought decided upon only most necessary announcements.  That means the announcements at our church service drive him crazy (as they do me).  I thought it was just me.

I asked him what he thought about communion in the service and he said that it would be done once a month,

He was very clear that, basically there would be worship and preaching by the head pastor and the service would be an hour long (up to an hour and a half at the longest).

He did want there to be video of the service but only taping of the pastor.  No crowd shots or shots of individuals in the crowd so nobody feels obligated to do anything or act in any special way because of the cameras.

He was also clear that there would have to have a kids room or building to separate kids from the service with a youth pastor that would preach, but preach at their level.   

He was also specific that there would be prayer by small groups after service.  So I asked, “How would you break the crowd into groups?”  He responded:  “It would be the small groups that meet during the week” as if that were just a standard assumption and was a stupid question.  Wow, now you’re peaking my interest I thought.  So I asked, where would these groups meet?  He said very matter-of-factly:  “In somebody’s home.” 

So I asked him to explain what would happen in these groups.

The first thing that came out of his mouth was that “…the small groups meeting at houses would be a better place for people to deal with more personal issues that they definitely wouldn’t deal with at the worship service.” 

Then I asked what else they would do at these meetings and he said,  “At the small groups they would review whatever the pastor discussed.” 

So I asked, “what do you mean?” 

He said,  “They would give opinions on what each thinks the pastor said and what it means to them.” 

He added that some Sunday nights, he would like them to have movie nights at the church, where those who wish would watch a movie at the church and receive handouts listing a few key points to discuss that week at the small groups.

I couldn’t hold off my theological question from the very beginning of the conversation any longer, so I sprung it on him:  “You said if the church grows too much, you would just leave and find another one.  If a church is supposed to be seeking new believers constantly and getting them involved in the church would the church by design be growing?  Isn’t growing what they are supposed to do?”  He pondered that for a second and then I added something about if a church is not growing isn’t it not doing what it is supposed to do.

He simply said that once it reached a certain size I would just separate and start another church.

This all opened the door to a deeper discussion on the topic of what church is etc. and we had a great time discussing the concept and reading my previous blog posts, which he had not yet seen. 

I share all of this because I think I gives a glimpse of what even the teenage mind that is not really all into church growth and what church should and shouldn’t be desires in all of it’s simplicity.  I also share this because it shows a lot of what is putting off a generation including those that love the Lord, like my son.  I hope it is food for thought and blessed conversation.

As far as the verse that I opened with,  I think it is important that we all look at how our children receive Christ and what they are drawn to in their walks and consider if there is a divine impartation of wisdom involved.

 Mark 10:15 GOD’S WORD Translation (GW)  –  15 I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it.”

Just as an added tidbit.  After that discussion, my wife called and wanted us to meet her for Chinese food, so we happily left behind our pontificating and chugged on down to our favorite place to stuff ourselves to this gills with MSG.  At the end of our meal, I opened my fortune cookie and found a sentence that I think should be the battle cry of every church and how every church determines what it does and does not do.  That fortune cookie wisdom was:

ENGAGE IN GROUP ACTIVITIES THAT FURTHER TRANSFORMATION!

 

Be blessed in group activities that further your transformation,

W. Lawrence Hess